What happens when the irresistible force of gun rights meets the immovable object of religious liberty? Well, in the laboratory of democracy known as the State of Alabama, we may soon find out.
After last week’s discovery of the bodies of Eyal Yifrach, Gilad Shaar, and Naftali Fraenkel in the West bank, voices on the American Jewish right like Jonathan Tobin and Thane Rosenbaum attacked those who seemed to equate their murder with the killing of rock-throwing Palestinians by Israeli soldiers searching for the kidnapped Jewish teenagers. After the kidnapping and murder of 17-year-old Mohammed Khdair, such talk ceased.
Last week, 90 organizations on the separationist side of church-state politics asked Attorney General Eric Holder to renounce the Bush Administration’s position that faith-based organizations (FBOs) can discriminate religiously in hiring for government-funded programs. What provoked the request was discovery of a Department of Justice (DOJ) memo in which the Obama Administration for the first time declares the Bush position to be federal policy.
In the commotion over the swap of Sgt. Bowe Bergdahl for five Guantanamo prisoners, right-wingers were gobsmacked by Obamaphobe Charles Krauthammer’s support of the president’s decision.
As the proportion Americans who identify themselves as having no religion has expanded, the religiously minded have consoled themselves with the observation that most of these so-called Nones say they’re spiritual and claim to believe in God. But fewer and fewer are.
Franklin Graham has been catching some flak for invidiously comparing Vladimir Putin’s protection of Russian children from gay “propaganda” to America’s embrace of same-sex marriage.
Late-12th-century stained-glass windows from Canterbury show the fathers of Noah and Abraham wearing Jewish hats. How come?
The significance of “Zionism Unsettled,” the study guide put out under the auspices of the Presbyterian Church last month, does not lie in its wholesale embrace of the Palestinian cause but in its theological rejection of Zionism as a species of religious exceptionalism.